Tuesday, October 20, 2009

The Kabbalah of Sukkot Embracing d G

The Kabbalah of Sukkot Embracing d G "You live in Sukkos for seven days is so ... you know, for all generations, that I believe the children of Israel living in Sukkos, like me from the land of Egypt, I am your Gd GD "Leviticus We live in a world of space and time, a world a thousand, and is continually evolving and often contradictory information. However, this infinite diversity hides the truth - that basically, everything. Kabbalah explains that there is absolutely nothing outside of Gd But so that we have the experience of staff, Gd conceals this fundamental truth. He hides his infinite presence, so we can be. Like Alice in Wonderland, in which we live our lives in a "through the Looking Glass" world, caught in the illusion that we are the true reality, and that Gd, if there is somewhere outside of us, separate and not entirely real. But this illusion begins to break Sukkos. As we sit in the sukkah, we are experiencing an existential joy. This joy is derived from the soul the consciousness of the truth - that are not independent of Sun, but in him. As we sit in the sukkah, we are sitting inside Gd Illusion of Safety One evening a few years ago I had a strange experience powerful. I was in my room in bed. I wanted through the usual routine, brushing my teeth, wash my face the whole time waiting to be always in my warm bed, safe and very relaxing. But suddenly, for a moment, my perspective has shifted. It 'clear that the sense of security I was experiencing was not only from the pressures and demands of day. E 'stata repeatability and predictability of my regular night-time routine that made me certain. At this time my four walls does not seem so solid. I saw that my safety and my own invulnerability, it was an illusion. That, in reality, the solid structure, which allowed me to feel safe and secure has been anything but solid. What I understood that, even if it was the preparation for the rest felt like a safe, protective space, security is not routine. No matter what we do, life is never quite certain. Instead of firmly defined and predictable, it is actually fluid, unpredictable and always new. After continuous creation Kabbalah, which is a fundamental principle of creation. Our universe is not actually a fixed, immutable reality. It consists of a fluid and dynamic, as a continuous creation. The world is at this moment only because Gd is consciously and deliberately chose to shoot in existence. In fact, Kabbalah explains that the natural condition of the universe is not there. If Gd were to stop "speaking" in the words of creation, even for a moment, the whole world will disappear, as if it never. This makes it, despite the evidence of our senses, so far away from a solid reality, how could it be anything. However, in its infinite presence, Sun allows us to exist as a limited and defined personality in the physical world. Without this we would disguise exist - but only, as the light inside the body of the sun. Exists, but not defined as one or separate reality. However, this concealment is only a starting point. This is not to remain in force forever. Our task, especially in these unprecedented times of transformation, is the search for truth and perception - are still people, yes, but in a way that allows us to relate to reality as it really is. Living On After WUNDER exodus from Egypt, the Jews wandered for forty years in the desert, an arid an inhospitable environment that is not life. However, they survived. Have experienced continuous miracles - the manna fell from heaven, that every day and the clouds of glory that protected from the sun and buing heat. Their survival, in a moment by moment, it was so clear to Gd that it was impossible to make the illusion that obviously is not in any way, in these forty years, the awareness of Gd real constant presence and protection was implanted deep in the Jewish psyche. Although this specific issue, since the awareness of thousands of years in exile, which is imprinted in our spiritual DNA. It awaits only the right conditions to rise to the surface again. Gog and Magog - THE WAR TO END OF DAYS The prophets describe a final war - the war of Gog and Magog - will take place immediately prior to the messianic redemption. After this war, the world will always be identified and that the truth of Gd and the Torah. The Hebrew term means Gog roof. Refers to the feeling of protection and physical security we get from things. As the world approaches the ultimate destiny of man must be a transformation of consciousness. Part of this transformation in the knowledge that our safety and security does not come from physical possession, but by GD IN 'finished INFINITY Each of us is a walking paradox, a marriage almost finished body and an infinite soul. Our body, and the perceptions associated with them, are subject to the limitation of the parameters of time and space, as we have seen in the past and fears for the errors. But the soul is free of these constraints. From the point of view of soul is no limit. The soul, within the limits of the body, with a mission - to transform the boundaries of the physical world to change the essence of what it means physically. Ultimately, instead of hiding his infinite divine source, finally, the physical world is intended to be opened and the full expression of it. Since the physical world is recreated in every moment of the time Divine contains infinite potential. As part of our mission, we are permitted to use this potential to transform the reality, unhindered by the limitations of the past. The sukkah, the truth at odds with our everyday environment, the sukkah does not tell us. It reflects the reality as it really is. Its roof is a canopy of leaves and branches, under the open sky. Little in his physical structure, the sukkah invites us to abandon the illusion that things natural - a "cap" - or to protect or limit us. Apart from the small, the sukkah is temporary. This fact encouraged us from the limiting confines of the past and the future in perspective and also the true unlimited potential that is only in the present. The sukkah asks us the truth. And as we listen to Gd command to recall the miracle by which we left Egypt, and enter the flimsy, impermanent and intensely powerful embrace of the sukkah, we recognize this truth. We recognize not only the mind but also with our bodies. Let go of the illusions with which we are surrounded, and the essence of what life is. The sukkah makes us vulnerable. Paradoxically, this vulnerability is our greatest achievement. We were vulnerable, when we began our jouey of exile, and there will be vulnerable if you close it. But that we are far from weak, this vulnerability allows an unlimited source of our unique destiny. Let go in our physical dependence, the "roof", which are our true nature. We are partners in creation, divine beings, in the image of Sun PROCESSING The prophets tell us that at the end of the day of the Jewish nation is powerful enemy forces. This threat is so great that our human efforts will be insufficient to overcome. At this point, the prophets say that we finally leave the nucleus for the creation of illusions. The physical security of elusive things lose their power to deceive us. Remember the truth. We are fully Gd, and so is the divinity hidden within creation and within us to shine in all its brightness. We obtain the divine revelation and protection, this is our destiny. Since we live in the sukkah, do much more to fulfill a commandment, or in memory of the past. On some fundamental level we live in the future. We are full reality. We are fully our destiny. We are full of G-d. ? Shifra Hendrie, Kabbalah of Transformation (*, since Jewish law prohibits the cancellation of the Sun, which is commonly used to avoid typing in full)

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