The prodigal son a contrast of ideas

The prodigal son a contrast of ideas Many look to the history of the Son Prodical as a contrast between the two brothers, one conservative and one non-conformist, a rebel. But in essence, is much more. We can see many of the lessons leaed from this account. The first is between the Father and son of two, the second is a conflict between God and two different religions, or should I say, interpretations. The opinions of the pagans (ie the Christians.) And a Jewish house of Israel. (ie the choice of citizens.) now the third thing that we see here is the difference between the people of Israel, (the poor and the illiterate.) and others, the Pharisees. (The ruling class.) Luke 15:12 And the youngest among them (Member Baes - With this, we are young to understand his son publicans and sinners, to be represented. For the elderly, the Pharisees and scribes.) said to his father: Father, give me the portion of goods that falleth to me. He divided his life for them. (This was the separation of land between the twelve tribes of Israel. Done historical) Baes was the publicans and sinners, because they were rebellious treatment of this category of people who have lived. They were disappointed by the religious right and the freedom to seek God and their identity by other means. This is a historical fact, not only the book of records, but Isralies the books of Moses. They then discovered that the road to religious freedom must be bought by a big price, are not able or willing to pay. Rejecting the education that he received the Mosaic Law, which has become a target for Satan and the demons of lust, theft, idolatry, hunger, depression and misery, things of the body and the things of the Spirit . We see today in Israel, a separation of peoples, brothers, divided by religious differences, but as a seal for maintaining a Nation.Now however, see the Pharisees and scribes as an immovable force that remains in the Mosaic code. Jesus was trying to lea that if the people of Israel and leader of the Pharisees and the Temple priests, was to meet and live as God has destined to live, not that there is no division between the two. The eldest son, (the religious order.) Seeking all to themselves. They said they were faithful to the law and the prophets and Jesus said, "Why are you angry when your brother to come to its end, and to accept the rule and the will of God? Luke 15:17-27 And when he came to himself, he says, like many employees of my father have bread enough and to spare parts (Love. Remember that Jesus said the bread of life.), And to perish Hunger! In reference to Matthew 5:6, "Blessed are they who hunger and thirst for justice to be filled. Justice, at the time, not only out of the house of Israel (the people). But even the temple, a priest, the scribes and Pharisees. Need evidence? OK, look   Matthew 5:20;? I (Jesus), I say to you, except for the good over the justice of the scribes and Pharisees (they have practiced law in principle, but in reality not in the Spirit. This is not to say that there were none that were correct, but very little.), it must in no case enter into the kingdom of heaven. (Here was a form of religion, to know the format and modalities of it, but neither the truth nor the power of it.) Somewhere between the prophets Ezekiel and Daniel and Malachi Isiah justice of the nation as a whole declined.   I will arise and go to my father, (ie revert to the law.), Say E, (Repent.) him, Father, I have sinned against heaven and before thee,   It is no longer worthy to be called thy son: make me as one of your mercenaries.   And he was bo, and came to his father. But when he was still far away the father saw him, and compassion, and ran and fell on his neck and kissed him.   (This verse is a repetition of the first verse, we must first admit that we ourselves SINED, then admit to God). - And the son said: Father, I have sinned against heaven, and your sight, and no longer worthy to be called your son. But the father said to his servants (Angels.), Bring the best robe and put it on him, and put a ring on his hand, and shoes to walk:   And here, save the fat calf, and kill, and this is what we eat, and be happy: (E 'acceptance of non-Jews, as the son and daughters).   For this my son was dead and is alive, was lost and is found. It began to be merry. (God can not accept the son of her servant, as a further step forward that we have our children.)   Now, his son was in this field and as he came, and near the house, he heard, music and dancing.   And he called a servant and asked what these things mean.   And he said to him, your brother has come, and your father has killed the fat calf, because he received it safely. Now, in Luke 15:28-32, we see the wrath of the Israelites of Jesus, by accepting the poor and lower class, with the inclusion of Gentiles in salvation. All this is in contradiction with what the Pharisees were teaching. He was angry, and not go in (do not go in, spoke about the acceptance of Jesus as the Messiah and fulfill prophecy.) (Referencing Matthew 23:13, "But woe to you, scribes and Pharisees, hypocrites! Closed you the kingdom of heaven against men: for she does not go in yourselves, neither suffer you enter to go a.?)   E 'come from his father, and he intreated him.And said responding to his father, Lo, these many years do I serve you, I have not transgressed at any time your commandment: and yet not gave me a child (a premium reference service.) that I could be happy with my friends: (Here we see the bitteess of the leaders against Jesus and change their status in relation to control over religious issues.) But as soon as this thy son (pagans) is coming, who has devoured your living with harlots (false gods and idols.), we killed him on the calf fat.   And he said to him, the Son, you're always with me and all I have is yours. (God said to the religious order, their place with him was not taken away, but was changed by the acceptance of others, so that all mankind would be a place with him. As accepted Jesus as Christ. )   E 'state meet that we should make merry and be glad: for this thy brother (the good guys and the other tribes of Israel. We must remember that the other tribes, as it is today, were and are always separated from each other.) Is died, came back to life, and was lost and is found. Just as I said earlier in this message, it is only one of three interpretations that are in the same Scriptures. Everyone has their own interpretation. As Paul said, I have made all things to all men so that I could win a few. I hope that this message has given you a little 'more aware of the understanding of Gods word. ars Luke_5 :29-32, Luke_7: 29, Luke_13: 30; Eze_18: 27; Mat_9 :10-13, Mat_21 :28-31; Rom_5: 20; 1Ti_1: 15Temple of the Spirit of truth and public service   A. R. Smith Ministries