What is Islam, part 4

What is Islam, part 4 continuing part of Islamic society-3 This is the Islam that Muhammad (pbuh) with the world. He (pbuh) has established an unprecedented, with its practical deeds. The exposure of this "unprecedented circulation of the facts" is that the Messenger Muhammad (pbuh) used for the presentation of this Deen people argumentative reasoning. He (pbuh) used to make people understand its purpose and the raison d'être. He (pbuh) used to meet the objections of opponents in knowledge, wisdom and intelligence. He (pbuh) used to invite reflection thinking. Those who have willingly accepted that, from the center of his heart, he (pbuh) used to associate with people in your group. This was the game that has created the society of the Deen. This was the mode society (pbuh) developed. This company, in a few days, has bright and brilliant results. And the results of living proof of its truth to the whole world. Similarly, its creation, the expansion of its borders and the world is a system in which 'was not a subordinate or dependent, if all used to live a life of dignity and freedom of operation within the limits of wall-laws of Allah. This is the freedom that is paid to develop the human potential to enable people in March in the biggest stage of evolution of life. This is known as the rationalization of life. In the system of Deen, there is no concept of monarchy, capitalism, monasticism or priesthood. In contrast, the attributes of the company that pays respect to men, maintaining their dignity and honor, and the criterion of maintaining the status in society. In such a society (in the words of Hazrat Omar Farooque) "the more powerful the weaker until they are made to pay as a result of the oppressed" and "the most vulnerable population is the most powerful force until it does not receive his private law. " All this leads us to conclude that Islam is the way of life in which: 1. All the defects of the human person are good and develop their potential to the maximum 2. The human remains safe from the devastation and misery of life 3. Continues to climb the highest levels of evolutionary phases of life 4. He continues in peace and reconciliation with the quiet life. 5th Man marches as a pioneer in the creation of peace and reconciliation in the world. 6. In the jouey of life, enjoying a walk in perfect harmony with the other members of society and never committed anything that irritates or excites others to disturb the equilibrium of society, but all this is possible only when: * The man fully supports laws of Allah, not his head, but also for his * The heart of all this brings with perfect balance and warmth, not tax or laxing manifesto. In this way, all your efforts will bear fruit and none of its actions in Iran waste * Balance and proportion are developed not only for the fibers of your personality, but also in society as a whole This is the only way of life of has been said unequivocally in the Quran Sura Aal-e-Imran, verse 85: Contrary to you, adopting a style that has never produced such results, and was a loser in the long term. This style is the other name for the fulfillment of Qura'n. Taahaa Sura, verse 47, Quran says: And the peace that is still Al Huda, the Book of Revelation. What happened later to Islam? This is the Islam that Allah has prescribed for humans as a way of life. What happened to him? What makes this nation, the collection called Muslims "see this Islam? Ignored each article of this system and replaced it with man made religion, in which the monarchy, capitalism, monasticism, which took place in the true priesthood. Very briefly we can say that every element, that Islam came to abolish, by a paved road in themselves. His result was that the business of people arrived in the hands of those in the front of the business of govement and Islam has become a machine for religion. This religion has become a collection of some theoretical beliefs and traditions of a shock. Then began the discussion of beliefs. These discussions included the following items (and the differences on these issues has led to a shedding of blood): - is the soul of Adam, in the true sense of the word, the soul of Allah or separated from him? - E 'Allah attributes or new? - It 's the Koran was created or not created? - Can God intends his intention or not? - Human beings are the creators of their actions or not? - God can tell a lie or not? - The people of God, heaven, or not? - Allah is likely to reduce the blessings of the people of heaven and the punishment of the people of hell? - I believe that increase or decrease? - The prizes and the rest Sawaab the will of God or acts of man? - What is the length and breadth of Hauz-e-Kauser? - What is the volume of the 'cups' from the sky? - What is the length of the branch of grapes from the sky? These were the discussions of the beliefs. Thus began the academic issues. These include: - Fist of equal length Miswak creates hemorrhoids (piles) - Miswak Chewing makes the blind man - How much water is to be removed if a piece of tail mouse enters her? - Is your mouse urine sacred or not? - In case of swine that is part of the salt mine and is rolled back to the salt we eat or not? - This is a slave to the sale of milk or not right? - How many bowls of water is used to make Ghusal (required bathroom)? - To what extent should arrive in the hands of the head Masah do? - It may be the penalty if not authorized any difference is to provide zaad and zuaie, zuaie and Saad, seen, and the recitation tuai tay? These are the issues of faith, theoretical, and that the scope of the nation lost the sense of energy, time and money. And the nation is still trapped in these theoretical problems. Today, the disorder in the theoretical issues is known as "service to the Deen and a" great jihad in the service of Deen. " Simply ignore the situation that prevails today and compare "what if Islam was presented by 'and' what has become today." But there is nothing to worry about. We have the Qur'an with us today. Deen can work to establish a system of life. Then you can achieve the greatness that, as Muslims, in the past. ***